Chapter IX of Gandhi’s ‘Hind Swaraj’ addresses
his opinions toward railroads and the subsequent degradation of Indian
civilization. Throughout this section of the text, Gandhi expresses strong
opinions toward railroads, going as far as saying that they “propagate evil”
(47). We see in this chapter that Gandhi argues that instead of bringing India
together as railroads claim, they have in fact segregated the people, destroyed
the land, and marred the sanctity of some of the most sacred areas throughout
India. While lofty, this claim is not without evidence, as Gandhi explains to
the reader, and he proceeds to show how the English, through their creation of
the railroad have ruined Indian civilization.
Early in the ‘Hind Swaraj,’ Gandhi explains the
Indians as a people, “intoxicated by modern civilization,” which is why they
fail to see the harm that is being done (34). He states that, “a man, whilst he
is dreaming believes in his dream; he is undeceived only when he is awakened”
(34). Later in chapter IX, Gandhi continues, “railways, lawyers, and doctors
have impoverished the country so much that, if we do not wake up in time, we
shall be ruined” (46). Railways specifically, he argues, are the reason that
the English are able to maintain the firm hold they have on India. Gandhi explains
that the separation of the Indians that occurred before the establishment
railways allowed for pilgrimages, which were a show of faith. Now, the Indians
have become careless and “the holy places of India have become unholy” (46).
They do not need to take these pilgrimages to far places anymore because they
can rely on the railways to do the work for them. This laziness, according to
Gandhi, is what is degrading Indian civilization.
The English argue
that the state of India was divided, and that it was them through the railways, who brought the people together. Gandhi,
however, argues that these railways have in fact incited and perpetually
exacerbated the division of India. Gandhi states, “it was after the advent of
the railways that we began to believe in distinctions” (48). In addition, we
see that the railways have sped up the life and civilization in India, which
Gandhi asserts is bad. “Good travels at a snail’s pace,” he states, “but evil
has wings” (46). As Gandhi has maintained throughout his writing, India must be
patient; the change that they need cannot be completed in a short time. Like
building a house, the progress is slow because good needs to grow to conquer
the quickly developing evil throughout India.
Discussion Question:
Gandhi states that "civilisation is like a mouse gnawing while it is
soothing us" (42). Why does he believe that the modernization of India's
civilization is bad, and how does it make the irreligious?
Lauren, I think you described Gandhi's feeling of railway transportation well. In relation to your question, however, start with what Gandhi states on page 60, "one writer has likened the whole modern system to the Upas tree...Immorality is the root of the tree." Keeping in mind that Gandhi believes that "civilisation is that mode of conduct which points out to man the path of duty [and] performance of duty and observance of morality are convertible terms" (65) well then a modern civilization would rely on observance of immoral behaviors.
ReplyDeleteThis brings up some very interesting points Lauren. I think you pretty much covered Gandhi's argument against railways but I think the speed idea has more to it. Gandhi says " our leading men travelled throughout India either on foot or in bullock-carts. They learned one another's languages and there was no aloofness between them " (47). Gandhi sees the rapidity of modern civilization as hugely negative because it eliminates the personal interaction and deep understanding of others that he finds so important. How can leadership effectively lead if they haven't experienced what the people they are leading must go through? A quick train ride through the country does not count as experiencing the country
ReplyDeleteBy speeding things up, the Railways have made travel in India easier, and there is now less integrity needed to travel, which in a sense ceases to build character in Indians, just as civilizations do. This character is what unites the Indian people, but the institution of the railroads (which represents English Civilization as a whole), makes people aware of their differences - "It was after the advent of railways that we began to believe in distinctions" (48). Because the railways divide India, The Editor says that the railroads metaphorically speed away from God."God gifted man with intellect that he might know his maker. Man abused it, so that he might forget his Maker" (49). According to the Editor, just as Indians forget their previous unity (partially because of railways), they forget their God.
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